Lawton writes: “The concept of persona was probably salutary when it first appeared in Chaucer criticism, for it helped correct an unliterary emphasis on ‘what Chaucer thought.’” The unliterary emphasis to which he refers appears in Donaldson’s essay: “Of course, all tritely approbative expressions enter easily into ironic connotation, but the phrase means a good companion, which is just what Chaucer means” (932). Donaldson thus claims to know Chaucer’s original intention. In other words, he presents as an absolute fact a notion of which he cannot be certain. This method of writing, of jumping to conclusions that cannot be established by textual evidence, appears several times in the essay. For instance, Donaldson writes: “[…] it must lead to a loss of critical perception, and in particular to a confused notion of Chaucerian irony, to see in the Prologue a reporter who is acutely aware of the significance of what he sees but who sometimes, for ironic emphasis, interprets the evidence presented by his observation in a fashion directly contrary to what we expect” (929). The narrator, he claims, is acutely unaware of the significance of what he sees. My issue with Donaldson’s argument here is that he has no substantial evidence of the narrator’s naïve nature. How does he know that the narrator is not aware of and deliberately hinting at the irony present in the portraits?
Tuesday, June 9, 2009
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I definitely agree that the "naive narrator" assertion is a bit suspect. While I suppose that the 'all-knowing, intensely ironic narrator' perception falls into the general trap that we have to be wary of (that the text itself is highly self-aware, charts its every move and even anticipates our modern-day responses), making a definitive conclusion about the degree of naivety seems just as silly. Granted, the narrator from the Legends of Good Women does seem made in a decidedly bumbling mold, but I am not yet convinced from what we've seen so far in the Prologues that the narrator is truly that oblivious. Because there is such a cacophany of voices/the ever-present trace of 'rumor,' I think it is very difficult to definitively isolate one as the narrator's and term it naive.
ReplyDeleteYes, I think you are both right on target here. How can we isolate this single tonal strand -- the naive one --- and say for sure that it belongs to a single figure? Doesn't that tonal strand coexist with many others in the GP? Instead of reading for singular figures who speak with singular voices, perhaps we should read for tonal hybridity and the admixture of multiple discourses, and contemplate the effects of such a textual cacophony on our notions of theh coherence of the speaker, narrator, author, and even that big word -- "the self."
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